. The difficulty of the distinction consists chiefly in a denial that God, as the object of the response, is a religious being (i.e., God is transcendent, not religious in the sense of being a part of the human product), and the question about revelation as a religious fact thus needs to be answered. This tradition goes back in modern times to the seminal work of the German philosopher Ludwig Feuerbach (180472), who proposed that God was the extension of human aspirations, and it is found in the work of the philosopher Karl Marx, the founder of psychoanalysis Sigmund Freud, and others. These perspectives offer sociologists theoretical paradigms for explaining how society influences people, and vice versa. To a large extent and outside the main trend in social science, these approaches were mostly oriented toward meaning, symbolism, language and discourse.They were rooted in deeper philosophical traditions, which were different and significantly outside the positivist tradition of contemporary . (Scott London ,the future of religion an Interview with Ninian Smart June 1999 issue ofThe Witnessmagazine. ) "The notion that such a study is the objective and comparative study of religion. Some of these approaches focus on how to understand the beliefs and practices of particular religions, while some have more general concerns such as how religion relates to the nature of society, culture, human evolution, mind, and human behavior. It is present in varying forms in the religions of the lower races up to the civilized races of mankind. The author will attempt to evaluate the strengths and weakness of two approaches to religion and try to compare the work of the two representations and their methodology .The first is Professor Ninian Smart as he wrote widely, regarding different topics in religions, with papers and articles appearing in a vast range of . On the one hand, some view psychology of religion as a program that reduces religious phenomena believed to be real to mere psychological phenomena. In this article, I summarise and discuss basic principles for a study-of-religion(s) approach to religion education, adding arguments and perspectives from critical theories about education in general. He also introduced a broad program and methodology of comparing religions, which included principles like gaining knowledge of others through their own writings, grouping religions according to their regional, linguistic contexts, and avoiding the common distortion of comparing the positive aspects of one religion with the negative aspects of another (Paden 2005, 212-213). Talal Asad and Saba Mahmood have shown, for instance, that liberal secularism requires individual beliefnot communal observance, rituals or embodied pietyto be taken as the essence of religiosity. J.F. Method & Theory in the Study of Religion publishes articles, notes, book reviews and letters which explicitly address the problems of methodology and theory in the academic study of religion. Reviews aren't verified, but Google checks for and removes fake content when it's identified. the civilized races. Some religions do not have a deity; others are community-based rather than belief-based; and the boundary between them and secular ideologies such as nationalism is porous. Nor does the origin of a concept in itself discredit its uses: the concept may well have been forged in the crucible of missionary and colonial encounters, but its meanings and uses have further proliferated in non-colonial and post-colonial settings, in ways that escaped, distorted, and subverted the original discourse. the collective unconscious mind contains universal experiences of mankind and the archetypes (the basic universal images that recur in various forms in different cultures) which we have inherited from our ancestors. 427-5290. adlerj@kenyon.edu. Like most abstract concepts, the concept of religion is a construction projected onto the world, but one consequence of this large-scale projection may well be that our world has genuinely come to exhibit it. )Of course the phenomenological approach employed by Smart can be interpreted as an attempt of taking into consideration the individual experience of religion a at the same time trying to separate from it. Psychology of religion involves the application of psychological methods and interpretive frameworks to religious institutions, as well as to individuals of all religious or noreligious persuasions. Sociologists are primarily interested in examining the effects of religion on society. Two famous and highly influential Christian theologians who also engaged in philosophy of religion were St. Augustine and St. Thomas Aquinas. Author of. The apologetic approaches to the study of religion is pro-religion in that it defends religion and attempts to prove that religion is true, right, or good. Rituals, practices and texts focused on death provide the basis for comparative study of Asian and Western religious approaches to the meaning and mystery of death as it confronts individuals and communities. For the last four decades universities and schools have been acting in response to a constant, steady demand for courses upon the study of religion. In particular, a student of theology intends to deepen his/her understanding of a particular religion, while a student of religious studies intends to understand the different religions of the world. He is not final. A comprehensive overview of the history and context of feminist approaches to the study of religions, including a helpful discussion of the relationship of these approaches to feminist theology. The interrelations of the various disciplines in relation to religion as an area of . Erin has an M.Ed in adult education and a BS in psychology and a BS in management systems. To a great extent, the meanings now attached to the terms religion and religions have tended to promote the study of religion in order to understand the world in which we live rather than as part of a desire for personal religious self-fulfillment. It r mzell2302 mzell2302 The idea is that one who experiences financial success is blessed and is thus favored by God. Throughout the film, various facets of Christianity are explored and that includes the role played by that religion during the colonization of territories by the European or Western colonial powers in the early centuries, particularly the role played by the . Religion and 'The Study of Religions' has many approaches which try to investigate the core of what religion is and what it means to the people who practice it. What Wittgenstein said about the concept of game also applies to the concept of religion: the fact that we cannot identify a single feature that all religions exhibit does not mean that the concept of religion is meaningless. In the above definition Marx has stressed few points about religion which require special emphasis. Introduces students to the study of religion, world religious traditions and ethics through an exploration of death and dying. 5 Evangelical Christian. describing how religion is experienced by practitioners. Sociology of religion, on the other hand, studies religious beliefs, practices, and organizations using the theories and methods of the discipline of sociology. The works of both Sri Aurobindo and Ninian Smart shows two drastic and completely different approaches to religion. From the belief in human souls grew the belief in other spirits, like those that inhabit nature and those venerated as gods. Even a commonly accepted definition of religion has proved difficult to establish, though not for lack of trying. Marrett (1866-1943) was, similar to Tylor, an anthropologist who studied religion and who adopted the evolutionary approach. In considering a religion, however, the scholar is concerned not only with individual responses but also with communal ones. O . Methodologies provide a lense of analysis from which to view the field of religous studies. SSRC activities span more than 80 countries on 6 continents, Apply for research opportunities across the globe, Contributions fund research and scholarship worldwide. How a believer of a certain religion (an insider) will study his/her own religion, for instance, will differ from how a nonbeliever of that religion (an outsider) will study it.Their motivations and methods will be different. Thus, the matter of coming to understand the inner side of a religion involves a dialectic between participant observation and dialogical (interpersonal) relationship with the adherents of the other faith. The fast, they abstain from sex, they walk on fire, perform self-flagellation, or nail themselves on crosses. The modern sovereign state is grounded in a distinctive political theology that mobilizes the structural categories of metaphysics and theology to bolster and consolidate the higher identity of secular citizenship. For critics, this is visible in three different ways. How can we best identify and protect the normative values which historically have underpinned freedom of religion, non-establishment and the like? Normative inquiries primarily concern the truth of religious claims, the acceptability of religious values, and other such normative aspects; descriptive inquiries, which are only indirectly involved with the normative elements of religion, are primarily concerned with the history, structure, and other observable elements of religion. APPROACHES TO THE STUDY OF RELIGION WILLIAM E. ARNAL New York University has a religious studies program, but not a de- partment. Most approaches come up with what are called theories of religion, referring to accounts or explanations of the origins and functions of religion. It describes, compares, interprets, and explains religion, emphasizing systematic, historically based, and cross-cultural perspectives. Other religions are sourced in man's rebellion against God and/or demonic influence. Besides their evolutionary assumption about religion, the followers of evolutionary theory show overwhelming Eurocentric biases. Do you have a 2:1 degree or higher? These theologians, through their works, systematically explain the main doctrines of their own respective religions. But objections have been brought against all these attempts, either because the rich variety of religions makes it easy to find counterexamples or because the element cited as central is in some religions peripheral. One contribution of St. Augustine was his theory that evil is the absence of good (which he adopted from the view of the Greek philosopher Plotinus on the nature of light and darkness). Secularism and freedom of religion, in liberal thought, are connected to moral values such as individual autonomy, moral self-determination, freedom of conscience as well as more political ideals such as non-theocratic constitutional democracy, separation of church and state, and non-establishment of the dominant religion. The specific question which political and legal philosophers (should) ask themselves is this. Religion should be disaggregated into a number of different values which relate to the law of the liberal state in different ways. Intellectual historians and students of political thought study religious traditions as coherent, inter-generational, scholarly bodies of thoughtthe Islamic or the Christian or the Confucian tradition, for example. She is the Director of UCLs Religion and Political Theory Centre. 3 Phenomenological. One of the many reasons for this failure is that each discipline enlisted to study religion has its own distinctive methods and topics, and scholars often disagree about how to resolve the inevitable conflicts between these different intellectual perspectives. Carl Jung (1875-1961) was the founder of analytic psychology, the name given to Jungs psychological-therapeutic system which divides the unconscious mind into the personal and the collective. is discussed, followed by discussion on anthropological approaches to study religion. The disaggregated approach does not claim that it captures the fullness of the lived, anthropological reality of religion. 3.7 Robert Marrett and Animatism. Will the globalization lead to a kind of universal religion, as prediction might lead, or it will be turned in a lively variety of many different beliefs? In the literature, lived religion is treated variously as a term, a concept, an approach, and a field of studyor all of these. As we examine the different disciplinal approaches to the study of religion, we shall briefly touch on some of the external theories of religion. Given this, we, however, also use other approaches especially comparative religion and philosophy of religionwhich we will discuss next. Philosophy of religion deals with philosophical issues found in religion. It is a rich concept that connects to vocabularies that bring persons and things, desires, and practices in particular traditions in distinctive ways. This approach is known as comparative religion. Can we categorize all religions within Ninian Smart definitions? (Peter Connolly,pp1-2Approche to the Study of Religion,Biddles L.T.D.) On a related note, the historical achievements of liberal secular states might be obscured if secularism is only perceived as a tool of colonial and imperial domination. Its object is not personal, although is a necessary condition of the yoga. Some of the contributions of William James were his distinction between institutional religion and personal religion, his analysis of religious experiences as mystical experiences, and his pragmatic approach to the value of religionthat the truth and value of a religious belief for an individual depend on the beneficial effects of the belief on the life of the individual. In this lesson, we will discuss the difference between the scientific and the religious approach and will look at some examples of each. Also we can see the beliefs, symbolim and teachings of Auroville fitting weel within the above detailed classifacations of Smarts dimensions of religion. An alternative approach is to select central themes of inquiry and to investigate how the religions engage with each theme. Thus, the bracketing means forgetting about beliefs of ones own that might endorse or conflict with what is being investigated. Sociologists today employ three primary theoretical perspectives: the symbolic interactionist perspective, the functionalist perspective, and the conflict perspective. Sullivan demonstrates that religion is too complex, too comprehensive, and too multi-faceted to be adequately captured by the law of the liberal state. The adherent of a faith is no doubt authoritative as to his own experience, but what of the communal significance of the rites and institutions in which the adherent participates? They write new content and verify and edit content received from contributors. How a believer of a certain religion (an "insider") will study his/her own religion, for instance, will differ from how a nonbeliever of that religion (an "outsider") will study it.Their motivations and methods will be different. Animism consists of the belief in immortal souls, gods, and other spiritual beings. Continuum International publishing group .2006. Freud viewed religion negatively. First of all we have to say that both, Smart and Aurobindo have not defined religion from objective point of view but rather to determine religion in terms of its own value. On the other hand, some view it as a way of purifying religion from the idolatry or worship of human-made objects. Like Muslim reformists' approach of reform, which attempted to reconstruct Islamic religious thought in the light of modern science and knowledge, Christian neo-orthodoxy insisted that Christianity itself needs continually to be rethought and that theology must engage seriously with the . Rowny Professor of Comparative Religions, University of California, Santa Barbara. Author of, Robert Segal, Chair in Religious Studies, University of Aberdeen, Aberdeen, Scotland. Often the scholar is confronted only with texts describing beliefs and stories, so the inner sentiments that these both evoke and express must be inferred. We also have Confucian, Taoist, and Shinto philosophies; instead of Confucian, Taoist, and Shinto theologies. We pick out, from the complex notion of religion that we have inherited, distinct elements and values that democratic law has good reason to protect. This means, among others, that the philosophy of religion justifies claims by the strength and coherence of arguments. 300 Cadman Plaza West 15th Floor Brooklyn, NY 11201 USA The study of religion may thus come to have a reflexive effect on religion itself, such as the manner in which modern Christian theology has been profoundly affected by the whole question of the historicity of the New Testament. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Social Science Research Council A&C Black, Jan 1, 1999 - Social Science - 286 pages. by Ccile Laborde February 5, 2014. Thus, the preliminary task of the student of religion must be to amass an inventory of kinds of religious phenomena. The disaggregating approach helps us answer this critique. Since becoming aware of our unconscious makes us a whole person (a fully realized Self), religion is thus seen by Jung as something positive (Merkur 2005, 177). There are many different approaches to finding truth. But perhaps we should apply to religion something like Ludwig Wittgensteins theory of family resemblance. Understanding Religious Pluralism in India. The final approach to world religions is exclusivism. The Practical and ritual dimensions (BBC.Religion). *You can also browse our support articles here >. Can we truly compare two totally different views religion one very internal the other very visual? He illustrate the introduction of Phenomenology saying, a lot of opinions have been written about not only the physical interchange of races but;, also ethnical and cultural, and especially upon values, so what take place when religions and their tradition convene? a complex continuum of resemblances and differences, Hindutva and the shared scripts of the global right, Normalizing nationalism through social media in transnational Jain communities. But what the capitalists gave back to the workers as payment for their labor were merely their subsistence wages that were just enough for the workers to survive. Geographers study religions and their development based on the role that geography intersects with other important social components within a human geographic approach. In the last quarter of the 20th century, four approaches to cultural studies drew growing attention. This approach can be better understood in his ritual dimension, involvement with worshipping, meditations, pilgrimages, sacrifices and healing activities .Of course doctrinal and philosophical dimension is to be taken in consideration without living behind the experimental and emotional dimension and the important ethical and legal dimension. First, as religion is not a thing but a term of art, it is perfectly legitimateas suggested abovethat different dimensions of it are appropriated in different disciplines and areas of life. In fact, the religions of civilized races evolved from the animism of the lower races. So critics confuse an empirical inquiry (describing what religion is) with a normative inquiry (accounting for its status in the law). Sociology is one such approach that this essay will be looking at through its founding fathers Emile Durkheim, Max Weber and Karl Marx. People often do truly unique things for their faith. Thus in principle it is the study of all religions from a viewpoint not isolated within any one of them. Both methods tried to avoid the phenomenological approach. The law does not describe and regulate the full experience of marriage: the fact that, in law, marriage is a contract does not mean that marriage is, or should be experienced as, a contract. We also study religion in order to learn more about how different aspects of human lifepolitics, science, literature, art, law, economicshave been and continue to be shaped by changing religious notions of, for example, good and evil, images of the deity and the divine, salvation and punishment, etc. The Immanent Frame publishes interdisciplinary perspectives on religion, secularism, and the public sphere. On the contrary, religion, as it is studied in the secular state university, is both a category and an aspect of human behavior that must be subjected to the same types of scrutiny as any other category of human behavior that one may study. First, the practice of religion involves inner experiences and sentiments, such as feelings of God guiding the life of the devotee. Study for free with our range of university lectures! Historiography then becomes the science that studies the conceptions and production of historical interpretations of human civilization. Such distinctions, however, only serve to shore up the arbitrary power that the state has to demarcate the sphere of its own sovereignty. Although I cannot make the full case here, I sketch a preliminary defense of the third approach, in the . Transcribed image text: To address the following questions, consider the four approaches to religion described in the introduction to this module exclusivism, inclusivism, pluralism and empathetic interest in other people. No consensus among scholars concerning the best way to study religion has developed, however. Religious beliefs, in particular, are only one sub-set of a larger class, which political philosophers, following John Rawls, call conceptions of the good. On this view, a liberal state protects, not only freedom of religion, but more generally freedom of conscience; it disestablishes, not only dominant religion, but also any controversial conception of the good. 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Intersects with other important social components within a human geographic approach in religion systematic, historically,!
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